​Prophecy Of The Seal Of The Prophets
We all know and believe that God is One, and He has sent
many prophets to humanity from time to time throughout human
history. The first of them was Adam, as the first human being and
the first of the prophets to his offspring while he was alive. The
list goes on — Noah, Abraham, Moses, David, Solomon, and
Jesus, per his statement in the Bible. God mentioned in the Bible
in many verses that there is one more prophet to come. It was
mentioned in the Old and New Testaments. The Jewish people
know that, and it’s so clear to them in the Torah. There are many
verses in the Torah describing the prophet to come and where this
prophet is coming from, including what area, town, era, family
tribe, language, literacy, etc., setting a war to spread the words of
God. But the prophet would not be from Jacob’s family, from the
Paran Mountains. The prophet would be from outside the Zion
family for their salvation. All of these descriptions didn’t match
the prophet Jesus at all, and that is why the Jewish people didn’t
believe in him. The prophet they are waiting for is the seal of the
prophets. They are waiting for and expecting him to come. In the
New Testament also, there are many verses showing there is one
more prophet to come, and his message is an everlasting message.
His word is the word of God. He is the seal of the prophets. He
will glorify Jesus. He will speak in another language, etc.
Here are some of these verses:
1. Gen 15:19-21: Shiloh (the judge) will be for all people,
not only for the people of Israel, as Jesus said. God got upset with
the Jewish people’s behavior and rejection of other prophets. Then
He said that the power and crown with the prince will be taken
away, and all will be given to the one who deserves it.
2. Matthew 21:43: “Jesus said, ‘The kingdom of God shall
be taken away from you and given to a nation bringing forth the
fruit therefore.’”
3. Luke 12:14: “Jesus said unto him, ‘Man, who made me a
judge or divider over you?’” Jesus and John are saying together
that there is a prophet yet to come, and he is more important than
both of them. “He will baptize you with the Holy Ghost and fire.
I am not worthy to untie his shoe” (in the Books of Matthew
3:1112; Luke 3:16, and Mark 1:7-8).
4. Daniel 2:44: Jesus said that the kingdom will be given to
another nation. 5. The Old Testament states many times that there is a
prophet to come. He will be the seal of the prophets. It is the same
with the New Testament. Jesus said that he is not the last prophet.
This is admission that he is not God and that there is one more
prophet to come after him (Matthew: 3:2-12, 21:39-46; Mark 1:28,
John 15:26-27, 14:16-30, 16:5-13, 15:26-27; and Luke 7:19-20).
6. In the Old Testament, Malachi 2:6-9, Psalms 84:1-7,
Isaiah 60:1-12, and Haggai 2:7-9 all say that the builders of the
temple of Jerusalem (the children of Israel) rejected the Kabah
built by Abraham and Ishmael, and Jesus said he will raise the
head of the corner above the other stones (the Temple of God)
built by David.
7. The Jewish people asked John if he was the prophet they
were waiting for, as stated in Malachi 3:1-4. John said no. He said
the one who comes after him “is preferred before me whose shoes
latchet I am not worthy to unloose”. At the time, neither he nor
Jesus wore shoes; they walked barefoot or in sandals.
8. John 16:7-14: “Jesus says, ‘I have to leave. Upon my
departure ahead, (desire) will come to you. None of my people
believe in me, and he will teach you many things. His word is the
true word. He will glorify me.’” (See also John 15:26-27.)
9. Isaiah 42:1-2: “Let the wilderness and the cities thereof
lift up their voice, the villages that Kedar doth inhabit: let the
inhabitants of the rock sing, let them shout from the top of the
mountains.” In this verse, God is referring to the village of Kedar,
which is where Ishmael and his mother were dropped off in the
wilderness of the desert. Mohamed, from the family of Kedar and the grandson of Ishmael, first received the message from God at
the time of prayer and stood up on the top of the mountain,
shouting for the time of the prayer instead of using bells as used
in the churches. In verse 12, those people give the glory unto the
LORD and declare His praise (Isaiah 43:9-12).
10. Gen 12:1-3: Now the LORD had said unto Abram, Get
thee out of thy country, and from thy kindred, and from thy
father's house, unto a land that I will shew thee:
2
And I will make of thee a great nation, and I will bless thee,
and make thy name great; and thou shalt be a blessing:
3
And I will bless them that bless thee, and curse him that
curseth thee: and in thee shall all families of the earth be blessed.
God said to Abram take your son, Ismail, and his mother and
go to the land that I show you (which is the desert of Saudi Arabia
today), I will make a great nation out of him. I will bless him and
his offspring and I will bless whoever blesses them. I will curse
whoever curses them.
11. Gen 15:18-21: God made two promises. One was to
Abraham, that He will make a great nation of his son Ishmael,
which he did by having the Islamic nation now (1.6 billion
people). He also described that his descendants shall be given the
land of Arabia between the River Nile (Sudan, Ethiopia, Egypt)
and the Euphrates River (Iraq, Syria, Turkey). This promise was
fulfilled through Ishmael’s descendants by hearing the prophet
Mohamed in 639 A.D. and by having all the country praise one
religion and one language. This land is promised to them by God
forever. 12. In the meantime, the second promise was made to the
prophet Moses (Duet 34:1-5). God promised the children of
Abraham, Isaac, and Jacob life in the land of Palestine. In Genesis
15:13-16, God told Abraham that the descendants of his son
(Isaac) would be held in Egypt in slavery for 400 years, and God
told the Israelis that they can live in this area of Palestine. This
promise was fulfilled by Joseph being sold as a slave in Egypt,
and then he became the minster of the pharaoh of Egypt. His
family — 11 brothers and his father, Jacob — immigrated to
Egypt. When Joseph died, the pharaoh of Egypt used all the
Jewish people and the descendants of Jacob as slaves for 400 years
in farming and building the pyramids. Then God created Moses
and sent him to the pharaoh to stop his aggressions against the
Jewish people. He asked him to free them to go to Palestine. The
pharaoh refused, and finally they escaped with Moses towards
Palestine. The pharaoh caught up with them at the Red Sea to
fulfill God’s promise to Abraham. He let Moses escape safely, and
the pharaoh and his troops drowned in the bottom of the sea. The
body of the pharaoh (Ramses II) is still in Egypt at the Cairo
Museum. Then the Jewish people were disobedient to God and
Moses, in spite of the great miracle of crossing the Red Sea and
many other miracles, such as the table of food from the sky, water
for them in the desert, and the gift of the Ten Commandments.
They refused to worship God. They collected gold, made it into a
cow statue, and worshipped it, while Moses went to the burning
bush to receive the revelation from God. Moses told them, “Let’s
continue to Palestine, the promised land from God.” They said,
“No, you and your God go alone.” They became so wicked. Then
God got mad at them and let them be lost in the desert for 40 years
until they all died, including Moses and his brother. The newborn
Jews in the Sinai Desert are the ones who made it to the Holy Land. This is so clear in Genesis 15:12-6 and in Deuteronomy
31:1-5. God
showed Moses, on top of the mountain of Nebo, the boundary line
of Palestine, and He told Moses he would not reach it. God said,
“You will die here in the land of Moab. As I promised Abraham
that I will give it to the seed of his son, Isaac, and grandson,
Jacob.”
13. We must notice that the greater promise was made first to
the first-born son (Ishmael) to Abraham, by giving him all the land
from the Euphrates to the Nile Rivers (Gen 15:18-21).
14. See Isaiah 3:11-16: The Jews will be out from controlling
Palestine and be under Islamic laws. Also, in Genesis 21:17-
21, God gave the great promise to Abraham that He would make
a great nation out of his son, Ishmael.
15. Gen 18:18-19: “God said to Abraham, ‘I will bless your
followers, and I will curse your rejections (for you and your
offspring).’”
16. Psalms 84:1-7: David is talking about his soul and his
desire to go to the house of God outside the city he resides in
(Jerusalem) to another area called the valley of Baca, which is
Mecca today. How did David know about Mecca (Baca)? He had
never been there, and Ishmael’s offspring had not multiplied yet.
17. Psalms 84:1-7: This talks about the place where Ishmael
and his mother, Hagar, were dropped off by Abraham. It was
called Baca (which is Mecca today). The word “Baca” comes from
the Hebrew word for “Baca,” which means crying. It has the same meaning in Arabic. This is the area where the baby Ishmael was
crying for water. God sent to him the Angel Gabriel to strike the
earth, and a water fountain flowed from the rocks. Some scholars
in some bibles called the valley of Baca the “weeping valley,”
from the crying of the baby Ishmael. The water is still running as
of today. It’s called “zamzam water”.
18. Gen 15:18, Isaiah 43:9-12: God said there is a prophet to
come who will receive a new law. He will unite people from the
Euphrates and Nile River areas. This for sure is not Moses,
because Moses never made it to Palestine, nor did he forge a
simple unity between his fellow Jewish people, who observed the
great miracles from God with their own eyes. It is not Jesus,
because very few people believed in him during the time he
resided on Earth, and he never united the land from the Euphrates
to the Nile Rivers. In fact, he was betrayed by one of his apostles,
Judas. But the prophet Mohamed did form the unity between the
people from the Euphrates and Nile River areas.
19. Gen 49:16: A ruler will come from outside the family of
Isaac. (See Gen 17:20, the prince of peoples.) Psalm 48:2 and Gen
17:20 ??
20. Ezekiel 21:23: If the people of Israel become wicked, the
prophecy will go to another.
21. Ezekiel 21:27: If the people of Israel become wicked, they
will be divided into two sectors — the Pharisees and the
Sadducees. Jesus comes from the Pharisees, and they went against
him. 22. Deut 18:18-19, Isaiah 66:20: These verses say that God
raised another prophet from their brethren. The brethren of the
children of Isaac are the children of Ishmael, and the prophet
Mohamed is from the children of Ishmael.
23. Isaiah 21:13-17: Then God raised another prophet from
their brethren.
24. Duet 18:18-19: “I will raise them up a Prophet from
among their brethren, like unto thee, and will put my words in his
mouth; and he shall speak unto them all that I shall command
him.” Verse 19: “And it shall come to pass, that whosoever will
not hearken unto my words which he shall speak in my name, I
will require it of him.”
25. Isaiah 66:19: “And they shall declare my glory among the
Gentiles.” Verse 20: “And they shall bring all your brethren for an
offering unto the LORD out of all nations.”
26. Matthew 21:43: “Jesus said, ‘The kingdom of God shall
be taken away from you and given to a nation bringing forth the
fruit therefore.’”
27. Matthew 3:11: “I indeed baptize you with water unto
repentance. But he that cometh after me is mightier than I, whose
shoes I am not worthy to bear. He shall baptize you with the Holy
Ghost, and with fire.”
28. Mark 1:7: “He preached, saying, ‘There cometh one
mightier than I after me, the latchet of whose shoes I am not
worthy to stoop down and unloose.’” Verse 8: “I indeed have baptized you with water, but he shall baptize you with the Holy
Ghost.”
29. Daniel 2:44: Jesus said that the kingdom will be given to
another nation, and it will never be factdestroyed. In 2:24, it is said
that the king will rise from another nation.
30. Mark 1:7: This was John the Baptist’s message: “After me
comes the one more powerful than I, the straps of whose sandals
I am not worthy to stoop down and untie.” Verse 8: “I baptize you
with water, but he will baptize you with the Holy Spirit.” These
prophecies from John the Baptist are saying that there is someone
very honorable who will come after him and that he did not feel
worthy to stoop down to untie this person’s shoes. This is just a
way to explain the great honor of this prophet to come after him
and Jesus as well, because they both gave their messages at the
same time. John baptized many people, as well as Jesus. He
baptized them all in the water to cleanse and purify their sins.
Although the prophet to come will purify by the Holy Spirit, the
Angel Gabriel came to the prophet Mohamed with the Holy Koran
from God. So by following this new scripture, all people will be
saved, and their sins will be washed off and forgiven. Jesus never
said he was the last of the prophets of the covenant, nor did he say
he was God or the Son of God.
31. Zachariah 9:10: “And I will cut off the chariot from
Ephraim and the horse from Jerusalem, and the battle bow shall
be cut off, and He shall speak peace into the heathen, and His
dominion shall be from sea even to sea and from the river to the
end of the earth.” This verse is referring to a king to come for the
salvation of Zion and coming to the area from Egypt to Jerusalem to the non-believers of God. This king will talk to them in peace,
and there will be no limitations to his message. This prophecy will
not apply to Moses, because Moses never arrived in Jerusalem. He
died before reaching the Holy Land. It can’t be for Jesus, because
Jesus died, and only a handful of people believed in him during
his life. His message never left Jerusalem. After Moses and Jesus,
the only prophet is Mohamed, who came from the desert of Saudi
Arabia to the river area of the Nile and Euphrates. His dominion
went from the Persian Sea to the Atlantic Ocean in 21 years during
his lifetime, after he received the message of peace (“Islam”)
from God.
32. Matthew 21:43: Jesus said after the people became
wicked and rejected him: “Therefore say I unto you, the kingdom
of God shall be taken from you, and given to a nation bringing
forth the fruits thereof.”
Matthew 3:11, Mark 1:7-8: These verses are almost the same.
Jesus is saying there is someone more important than him. “I
baptized you in the holy water. He will baptize you with the Holy
Spirit.” And there is no prophet after Jesus other than the prophet
Mohamed.
John 14:16: “And I will pray to the Father, and He shall give
you another Comforter, that he may abide with you forever.” John
15:26 almost has the same meaning, which is an indication that
there is one more prophet to come after Jesus. After he goes away,
his words will stay with you forever in the Bible, referring to the
“comforter”. This came from the Greek Bible, which means
Mohamed, as it’s in the Coptic Bible, the roots of the Greek Bible. We explained before on page 14, paragraph #8, about the word
“comforter”.
The word “comforter” translated from Hebrew (Mohamad)
means “praised one,” and this word translated to Greek is a
“paraclete,” which means in Arabic “Ahmad,” which has almost
the same meaning (see Wikipedia.org/wiki/paraclete) as the
Hebrew word “Mohamad”. “Mohammed”/“Muhamed” translates
to “Paraclete”. “Mahamad” was used in the Old Testament at that
time and in the Hebrew and Arabic languages up to today. The
Arabic Coptic Bible is more accurate in meaning than all other
translated versions of the Bible today because the Arabic language
is the closest to Hebrew. This is because the Arabic language is
derived from Hebrew and Aramaic, the language of Jesus. The
words “Mohammed,” “Hamad,” “Mahmoud,” “Hamid,”
“Yahmad,” and “Ahmad” are all derived from the verb
“yahmoud,” which means in English “to thank”. All these words
are very close in meaning, but some of them are adjectives, nouns,
or verbs. (See the original copy of these Bibles on pages 33, and
34.)
The Gospel of St. John was written 323 years after Jesus died,
and it was accepted by the Catholic Church in early 400 A.D. The
first copy that was found was written in the Egyptian Coptic
language and then translated to Greek. It took about 1,500 years
and 40 different authors to write, edit, re-edit, and continue to edit
the Bible.
33. Haggai 2:6: “For thus says the Lord of Hosts: ‘Yet once it
is a little while, and I will shake the heavens and the earth and the
sea and all the dry land.” Haggai 2:7 states: “And I will shake all nations and the desire of all nations shall come.” It should read
according to the Hebrew language as follows: “And I will shake
all nations, and Mahamad the desire of all nations shall come. And
I will fill this house with glory says the Lord of the hosts.” This
exact translation is reflected also in the Arabic Bible in Haggai 6-
9, in which the meaning of the verse and the Arabic language are
more close to the Hebrew language than English. We are not here
criticizing the accuracy of the English translation; we are trying to
bring to light what the Lord had stated in the original, unaltered
version of the Old Testament to show to the reader that Mahamad
was in the original Greek Bible. People never praised Christianity
up to 400 A.D. Christian scholars believe that the gospel
according to John was not written until several hundred years after
the death of Jesus. The first copy was found in Egypt in the Coptic
language. After that, the second copy was found in Europe in the
Greek language in the 4th century, 400 years after Jesus. The
Gospel of John was not written by John himself.
The word “Mahamad” is the combination of the two words
“Hamad” (as used many times and is still in the Coptic and
Hebrew bibles today) and “Ahmad”. Mahamad was never used by
the Jews, Christians, Greeks, or Arabs as a person’s name at
that time. The prophet Mahamad (Mohamed), as it’s pronounced
by the Arabs, was the first to have this name. Jesus and John know
through God, as explained in the Old and New Testaments in
many verses, that there is one more prophet to come after them;
he will praise God, and all nations will praise him. This is the
meaning of Mahamad (Mohamed).
Jesus was extremely frustrated by the people who never
believed in him. He said this next prophet “will speak of me. He will believe in me.” This prophecy was fulfilled about 600 years
later by God when He sent the Last Testament by the Angel
Gabriel to the prophet Mohamed. This Last Testament (the Koran)
contains a great chapter about Jesus and the miraculous
conception by his mother, the Virgin Mary, glorifying both of
them a great deal.
